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Blanqueamiento

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indigenous roots. Modernization then happened as described by Wade as "the increasing integration of blacks and Indians into modern society, where they will mix in and eventually disappear, taking their primitive culture with them". This kind of implementation of blanqueamiento takes place in societies that have historically always been led by 'white' people whose guidance would carry "the country away from its past, which began in Indianness and slavery" with hopes of promoting the intermixing of bodies to develop a predominantly white-skinned society.
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people to reach an end goal of having a brown population, blanqueamiento has the end goal of whiteness. The outcome of mestizaje mixing would lead to "the predominance of the mestizo" and is not "construed necessarily as (a) whitened mestizo". Most importantly, both of these ideologies link emerging nationhood with the predominance of the mestizo or the whitened population.
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Blanqueamiento can also be accomplished through economic achievement. Many scholars have argued that money has the ability to whiten, where wealthier individuals are more likely to be classified as white, regardless of phenotypic appearance. It is by this changing of social status that blacks achieve
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entered Cuba, and officially in 1906, Cuba created its immigration law that funded white migrants. However, many European immigrants did not stay in Cuba and came solely for the sugar harvest, returning to their homes during the off seasons. Although some 780,000 Spaniards migrated between 1902–1931,
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Blanqueamiento has also been seen as a way to better the economy. In the case of Brazil, immigration policies that would help whiten the nation were seen as progressive ways to modernize and achieve capitalism. In Cuba, blanqueamiento policies limited economic opportunities for African descendants,
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funded and subsidized immigrant travels from Portugal, Spain, Italy, Russia, Germany, Austria, France, and the Netherlands. Claims that white blood would eventually eliminate black blood were found in accounts of immigration statistics. Created in the late 19th century, Brazil's Directoria Geral de
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Another possibility when considering mestizaje as it relates to blanqueamiento is by understanding mestizaje as a concept that encourages mixedness, but differs from the concept of blanqueamiento on the basis of the end goal for mestizaje. As Peter Wade states, "it celebrates the idea of difference
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emerged in the shift of Latin America towards multiculturalist perspectives and policies. Mestizaje has been considered problematic by many scholars because it sustains racial hierarchies and celebrates blanqueamiento. For example, Swanson argues that although mestizaje is not a physical embodiment
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argues that blanqueamiento is a historical process that can be linked to nationalism. When thinking about nationalism, the ideologies behind it stem from national identity, which according to Wade is "a construction of the past and the future", where the past is understood as being more traditional
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in which racial, regional, and even class differences are submerged into a common identification with mixedness." On the same coin, when thinking about blanqueamiento, the future goal takes up the same theme of mixing. The difference between them is that while mestizaje glorifies the mixing of all
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were heavily black and Indian-influenced because the country partook in the slave trade and was simultaneously home to many indigenous groups. Therefore, understanding blanqueamiento as it relates to modernization, modernization is then understood as a guidance in the direction away from black and
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government created immigration laws that invested more than $ 1 million into recruiting Europeans into Cuba to whiten the state. High participation of blacks in independence movements threatened white elitist power and when the 1899 census showed that more than
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Blanqueamiento was enacted in national policies of many Latin American countries at the turn of the 20th century. In most cases, these policies promoted European immigration as a means to whiten the population.
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Chavez, M., and M. Zambrano. (2006) From blanqueamiento to reindigenizacion: Paradoxes of mestizaje and multiculturalism in contemporary Colombia. European Review of Latin American and Caribbean Studies, 80,
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Sawyer, M.Q. & T.S. Paschel (2007). ""We didn't cross the color line, the color line crossed us"—Blackness and Immigration in the Dominican Republic, Puerto Rico, and the United States".
282:, where migration of "undesirables" (i.e. blacks) became prohibited in Cuba. Immigration policies supported the migration of entire families. Between 1902 and 1907, nearly 128,000 99:. However, blanqueamiento can be considered in both the symbolic and biological sense. Symbolically, blanqueamiento represents an ideology that emerged from legacies of 300: 1119: 522: 1077:
refers to countries, regions and territories in which the majority ethnic group is generally considered to be people of white European descent.
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Golash-Boza, T. (2010). "Does Whitening Happen? Distinguishing between Race and Color Labels in an African Descended Community in Peru".
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Rahier, J.M. (1999). "Body politics in black and white: Senoras, Mujeres, Blanqueamiento and Miss Esmeraldes 1997-1998, Ecuador".
1337: 918: 1311: 461: 111:, which caters to white dominance in social hierarchies. Biologically, blanqueamiento is the process of whitening by marrying a 1899: 1054: 255:
Estatística (DGE) has conducted demographic censuses and managed to measure the progress of whitening as successful in Brazil.
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Jones-de Oliveira, K.F. (2003). "The Politics of Culture or the Culture of Politics: Afro-Brazilian Mobilization, 1920-1968".
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of Cuba's population was colored, white migration started to gain support. Political blanqueamiento began in 1902 after the
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blanqueamiento. In his study, Marcus Eugenio Oliveira Lima showed that groups of Brazilians succeeded more when whitened.
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in a democratic, non-hierarchical form. Rather than envisioning a gradual whitening, it holds up the general image of the
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Neither Black nor White: The Politics of Race and Ethnicity among Puerto Ricans on the Island and in the U.S. Mainland
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Chomsky, A. (2000). "'Barbados or Canada?' Race, Immigration, and Nation in Early-Twentieth-Century Cuba".
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Wade, Peter. (1993) Blackness and Race Mixture: The Dynamics of Racial Identity in Colombia. Baltimore:
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of whitening, it is "not so much about mixing, as it about a progressive whitening of the population".
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Loveman, M (2009). "The Race to Progress: Census Taking and Nation Making in Brazil (1870-1920)".
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only 250,000 stayed. By the 1920s, blanqueamiento through national policy had effectively failed.
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in the late 19th and early 20th centuries. Branqueamento policies emerged in the aftermath of the
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resulting in their reduced upward mobility in education, property, and employment sectors.
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The vigorous core of our nationality: race and regional identity in northeastern Brazil
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de la Fuente, A. (1998). "Race, National Discourse, Politics in Cuba: An Overview".
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Neither Black nor White: Slavery and Race Relations in Brazil and the United States
891: 843: 795: 755: 613: 537: 504: 492: 442: 229: 96: 64: 48:. The painting depicts a black grandmother, mulatta mother, white father and their 1838: 1644: 1609: 1529: 1383: 1293: 1272: 1139: 1129: 208: 200: 1823: 1675: 1639: 1594: 1516: 1277: 1262: 1196: 1109: 847: 541: 412: 397: 387: 345: 104: 41: 895: 799: 638:. Pitt Latin American series. Pittsburgh, Pa: University of Pittsburgh Press. 496: 446: 242:
and the beginning of Brazil's first republic (1888–1889). To dilute the black
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believed that education could improve the state of certain groups, such as
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Lima, M.E.O. (2007). "Review Essay: Race Relations and Racism in Brazil".
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Blanqueamiento is also associated with food consumption. For example, in
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as a form of whitening was looked down upon, as it was thought that the
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Race in Another America: The Significance of Skin Color in Brazil
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from 1799, according to which the offspring of a Spaniard and a
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Ecuador, Women & Performance: A Journal of Feminist Theory
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countries in the Americas and Oceania to "improve the race" (
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Branqueamento was circulated in national policy throughout
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Andrews, G.R. Afro-Latin America 1800-2000. New York:
963: 195:population retained the inferior qualities of the 476: 153:and backwards. For example, past demographics of 115:individual to produce lighter-skinned offspring. 1881: 833: 990: 1048: 951:. Providence, Rhode Island: Brown University. 829: 827: 677:Racism, Culture, and Black Identity in Brazil 523:"Skin Color and Latinos in the United States" 961: 745: 694:(Paperback ed.). Princeton, NJ/Oxford: 689: 432: 409:– conceptually similar approach in Australia 984: 881: 719: 717: 715: 599: 521:Montalvo, F. F. & G. E. Codina (2001). 95:and is used more or less synonymously with 1055: 1041: 877: 875: 873: 824: 785: 781: 779: 777: 516: 514: 303:, consumption of desserts, marmalades and 263:At the beginning of the 20th century, the 161: 1012: 946: 916: 459: 52:child, hence three generations of racial 712: 674: 670: 668: 585: 583: 577:. Series in Atlantic History and Culture 122: 20: 926:Historia, Antropología y Fuentes Orales 870: 774: 741: 739: 511: 307:"whitens" the inhabitants of the city. 91:. The term blanqueamiento is rooted in 1882: 955: 940: 683: 652: 593: 569: 567: 565: 563: 561: 559: 1036: 665: 633: 580: 426: 1862: 806: 736: 629: 627: 1540:Pre-modern conceptions of whiteness 884:Hispanic American Historical Review 788:Hispanic American Historical Review 556: 383:Race and ethnicity in Latin America 13: 351:Discrimination based on skin color 214: 135:are deemed to be "Spanish", i.e., 14: 1926: 624: 250:between 1890 and 1914. State and 1910:White supremacy in South America 1861: 1814:White genocide conspiracy theory 1120:Democratic Republic of the Congo 1062: 618:10.1111/j.1467-8330.2007.00548.x 460:Hernandez, Tanya Kateri (2001). 910: 299:, a Chilean city with a strong 1654:Negative stereotypes of Whites 726:Journal of Third World Studies 575:Johns Hopkins University Press 453: 87:) towards a supposed ideal of 1: 1900:Multiracial affairs in Brazil 1804:White Anglo-Saxon Protestants 419: 118: 46:Museu Nacional de Belas Artes 1590:Missing white woman syndrome 7: 1895:Latin American caste system 1742:US definitions of whiteness 836:Latin American Perspectives 814:"Cuba: The next revolution" 323: 310: 10: 1931: 1857:European native population 848:10.1177/0094582x9802500303 696:Princeton University Press 634:Blake, Stanley E. (2011). 542:10.1177/146879680100100303 227: 1847: 1731: 1653: 1635:White demographic decline 1570: 1477: 1436: 1367: 1189: 1173: 1095: 1084: 1070: 917:Montecino, Sonia (2009). 896:10.1215/00182168-80-3-415 818:In Black in Latin America 800:10.1215/00182168-2009-002 497:10.1017/S1742058X07070178 447:10.1080/07407709908571317 290: 223: 1005:10.1525/sp.2010.57.1.138 760:10.1177/1354067X07082805 1666:Appalachian stereotypes 970:. New York: Macmillan. 660:Oxford University Press 393:Racism in South America 258: 205:Raimundo Nina Rodrigues 162:As related to mestizaje 1573:phenomena and theories 1556:The White Man's Burden 1550:White Australia policy 1346:Southern United States 748:Culture and Psychology 407:White Australia policy 146: 57: 1890:Cultural assimilation 1774:Identitarian movement 1359:Saint Kitts and Nevis 962:Degler, C.N. (1971). 928:(in Spanish): 169–176 690:Telles, E.E. (2006). 137:White Latin Americans 126: 24: 1661:In the United States 1625:Whitewashing in film 600:Swanson, K. (2007). 341:Coloniality of power 240:abolition of slavery 109:coloniality of power 101:European colonialism 1905:History of eugenics 1779:Non-Hispanic whites 1620:Whitewashing in art 1545:Settler colonialism 1478:Historical concepts 1288:Trinidad and Tobago 1086:European emigration 378:History of eugenics 252:federal governments 1764:European New Right 1759:Christian Identity 1535:Play the white man 1248:Dominican Republic 947:Duany, J. (2000). 466:Cornell Law Review 403:Stolen Generations 367:Limpieza de sangre 336:Colonial mentality 147: 58: 56:through whitening. 1877: 1876: 1829:White nationalism 1769:Great Replacement 1734:identity politics 1615:Whiteness studies 1525:First white child 1473: 1472: 675:Agier, M (1995). 645:978-0-8229-6133-8 361:Hispanic eugenics 166:The formation of 33:Redemption of Ham 27:A Redenção de Cam 1922: 1865: 1864: 1708:Angry white male 1584:Passing as white 1093: 1092: 1057: 1050: 1043: 1034: 1033: 1027: 1026: 1016: 988: 982: 981: 969: 959: 953: 952: 944: 938: 937: 935: 933: 923: 914: 908: 907: 879: 868: 867: 831: 822: 821: 810: 804: 803: 783: 772: 771: 743: 734: 733: 721: 710: 709: 687: 681: 680: 672: 663: 656: 650: 649: 631: 622: 621: 597: 591: 587: 578: 571: 554: 553: 527: 518: 509: 508: 480: 474: 473: 457: 451: 450: 430: 277: 276: 272: 230:Racial whitening 97:racial whitening 1930: 1929: 1925: 1924: 1923: 1921: 1920: 1919: 1880: 1879: 1878: 1873: 1843: 1839:White supremacy 1727: 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Index


A Redenção de Cam
Redemption of Ham
Galician
Modesto Brocos
Museu Nacional de Belas Artes
quadroon
hypergamy
Spanish
Portuguese
post-colonial
whiteness
Latin America
racial whitening
European colonialism
Anibal Quijano
coloniality of power
lighter-skinned

casta painting
castiza
White Latin Americans
criollos
Peter Wade
Puerto Rico
mestizaje
mestizo
Republican era
miscegenation
mestiço

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